Thursday, September 25, 2008

Dutch cemetery rich with Jakarta history


Just inside the gates, visitors are greeted by romantic angels, Gothic turrets, sleeping children, marble crosses and heavy tombstones with baroque coats-of-arms, bringing to mind ancient cemeteries in Europe.

But don't expect to find lines of votive candles to remind us the dead still have living relatives who care.

This is an old Dutch cemetery located on Jl. Tanah Abang I in Central Jakarta.

The cemetery was officially opened Sept. 28, 1797, but people were first buried here as early as 1795.

On entering the cemetery, through a Parthenon-like portico (built in 1844), visitors get a rare glimpse of a bygone section of Jakarta's historic populace -- albeit in a neglected state.

Inside the portico is a bronze death knell with an atmosphere of mourning in times gone by.

Bodies of prominent figures were once buried here, including Maj. Gen. J.H.R. Kohler, the Dutch general who tried to conquer Aceh; archeologist W.F. Stutterheim, who wrote a famous book on the Hindu hero Rama; the founder of the famous STOVIA medical school, F.H. Roll; and J.L.A. Brandes, a famous archeologist who actively collected Hindu statues (a collection now in possession of the National Museum of Indonesia).

The tombstone of Olivia Marrianne Raffles (1814), the first wife of British Gov. Gen. Sir Thomas Stamford Bingley Raffles, stands in the grounds of Museum Taman Prastasi. The tombstone of Olivia Marrianne Raffles (1814), the first wife of British Gov. Gen. Sir Thomas Stamford Bingley Raffles, stands in the grounds of Museum Taman Prastasi.

The headstones of several non-Dutch people can also be found here, such as Olivia Marrianne Raffles (the first wife of British Governor General Sir Thomas Stamford Raffles), activist Soe Hok Gie and the famous 1930s artist Miss Riboet.

People from various corners of the globe, including Southeast Asia, Saudi Arabia, India and China have been laid to rest here.

Many stones in the cemetery date from long before it was officially built. These stones were brought to the cemetery when several churches in Batavia were demolished at the beginning of the 19th century. Some of these were inserted into the cemetery wall, while others were placed within the yard.

After Indonesia's declaration of independence, the park was used as a Christian cemetery. Within the first two years it was managed by the Verberg Foundation and for the next twenty years it was handled by the Palang Hitam Foundation.

From 1967 to 1975 the cemetery was managed by the Jakarta burials agency, and then it was closed for burials to make way for the construction of the Central Jakarta mayoralty office.

At a request from the local government, some corpses were removed by relatives while others were taken to Tanah Kusir cemetery in South Jakarta.

Many tombstones, sculptures and statutes were removed and damaged during the construction of the office and now only 32 tombstones remain in their original positions.

The size of the cemetery, originally on a 5.9 hectare plot was also reduced to 1.3 hectares.

Jakarta History Museum head M.R. Manik said only about 1,200 of 4,200 stones were selected to be kept in the cemetery, which was officially opened as the open-air Museum Taman Prasasti or Museum Park of Memorial Stones.

"The tombstones were selected due to their unique designs that represent a period in history, the role of the deceased in history, or because they were too heavy to be removed," said Manik, who became head of the inscription museum from 1988 to 1998.

In July 1994, three landscape architecture students from Trisakti University won a design contest for the development of the open-air museum.

However, the execution of the design, undertaken by a private contractor, was only loosely based on the design, which won the Merit Award at the Congress of the International Federation of Landscape Architects in Bangkok in October 1995.

"If the stones were grouped into specific periods, one could see the history of Jakarta just by wandering through the park," said Nirwono Joga, one of the students who is now a landscape architect.

Many tombstones in the park have rich stories, such as the story of the mysterious tomb of Captain Jass; or the story of Pieter Erberveld, a German native and captain of the Batavian cavalry who was tortured to death with his followers on April 22, 1722, on an accusation of treason.

The material and style of tombstones, with unique characters and stories behind each, Nirwono said, could become resources for cultural and architecture studies and even had potential to become one of the best centers for cemetery studies in Asia.

"Much work could be done if people were only aware of how valuable this cemetery is as a historical asset. We could market the historical importance of this site," said Nirwono, who has identified 1,323 artifacts at the site.

"It's dangerous if a museum is not managed as part of people's lives. Nobody would care if they get demolished for new modern projects," he said.

Nirwono conducted a 10-year research project on the cemetery, which resulted in a book titled 'Museum Taman Prasati: Metamorfosis Kerkhof Laan Menjadi Museum' (Museum Park of Memorial Stones: The Metamorphosis from Kerkhof Laan to Museum).

The cemetery may be the oldest modern cemetery in the world, he said.

Nirwono has compared the Tanah Abang museum to Fort Canning Park (1926) in Singapore; Gore Hill Cemetery (1868) in Sydney; La Chaise Cemetery (1803) in Paris; and Mount Auburn Cemetery (1831) in Cambridge; Massachusetts.

"Based on data on the official opening dates of those cemeteries, the Tanah Abang cemetery is the oldest.

"But it is unlikely to nominate this historic area to UNESCO as a World Heritage site because only 32 of its 1,000 tombstones are standing in their original positions, and also the park doesn't function as public cemetery anymore," Nirwono said.

The museum is also home to the coffins of Indonesia's founding president, Soekarno, and vice, Mohammad Hatta, and a replica of a 17th-century hearse.

Why this cemetery has become so neglected remains a sad mystery, reflected in an inscription on Soe Hok Gie's tombstone: "Nobody knows the trouble I see, nobody knows my sorrow".

Hirata happy with 'Laskar Pelangi'

Mon, 09/01/2008 11:02 AM

JAKARTA: Writer Andrea Hirata said he had chosen the right duo to produce and direct the wide-screen adaptation of his debut and best-selling novel, Laskar Pelangi (Rainbow Warriors).

"Thank God I chose the right people to produce and direct the movie. I already cried just from seeing the trailer," Andrea told The Jakarta Post.

Three weeks after his book was launched, he said, numerous directors and producers had come knocking on his door, offering him billions of rupiah for the rights to turn the book into a film.

Andrea had turned them down because they did not really understand the book, he says.

Instead he chose the country's best filmmakers, Riri Riza and Mira Lesmana, to be director and producer respectively.

"I feel a connection with these two because they understand the book as a literary work, not just a historical biography (as many readers have misunderstood it).

"Because they understand the it, they have seen the book with an imaginative perspective from the very beginning."

Andrea said Riri and Mira had "caught the book's substance".

"This is not a children's book, but a book about children. It's an irony about a lack of access to education for children in one of the world's wealthiest islands."

The movie is expected to hit the screens Sept. 28 and will be shown not only at cinemas but also in outdoor theaters. --JP/Matheos Messakh

Tuesday, August 26, 2008

Mahardi Paramita: Cleaning up the gemstones trade


Some may regard the precious gemstones trade a dark industry that requires secret knowledge only made available to a limited circle of people -- but Mahardi Paramita has a different view.


For the 64-year-old gemologist, knowledge about any kind of business, including the gemstones trade, must be disseminated to the public in order to educate people and in turn encourage trade growth.

Born from a Chinese family on March 7, 1944, Mahardi learned about precious stones from his mother, Kema Gunawati, who was a ceng kui (diamond broker).

"As a kid, I liked the sparkling of stones. My mother was just a housewife, but many people knew her as a ceng kui," Mahardi said of his now 99-year-old mother.

Mahardi did not start his diamond business until after earning his bachelor's degree in business administration at the University of Hawaii in 1969, majoring in management, international trade and marketing.

"I was working as an insurance salesman in Hawaii and had no intentions of returning home until my parents visited me and asked me to return."

The first thing Mahardi did after returning to Indonesia in 1970 was set up his diamond shop, Adamas, in the Duta Merlin area of Central Jakarta.

Over time, Mahardi learned that the gem business indeed had its share of dodgy salespeople.

"This business is based on trust but people involved in the business sometimes misuse that trust," Mahardi said

"There are many things I don't like about it. The way they (dodgy salespeople) treat people, the way they provide wrong information about the gemstones they sell. People have the right to know what they are buying."

Upset by such salespeople in the business, Mahardi decided to pay serious attention to gemology by attending the Gemological Institute of America in Santa Monica, California in 1981 and graduated as a gemologist a year later.

After returning to Jakarta, Mahardi set up the Adamas Gemological Laboratory in 1983 to help clients ascertain the quality and authenticity of diamonds and colored stones.

The main aim of the laboratory was to improve public trust in the jewelry industry in Indonesia through certification and consultation.

"Buying a diamond is not like buying a (sports car). In this business, you could pay a sports car's price for a mikrolet (public minivan)," said the man who recently launched his book Kemilau Batu Permata: Pengenalan Asal-usul, Sifat dan Keasliannya (The Sparkle of Diamonds: An Introduction to their Origins, Characteristics and Authenticity).

Mahardi continued to run his diamond shop after establishing the laboratory -- but after being overwhelmed by a conflict of interests, he closed the shop in 1984.

"I thought it wasn't fair. A laboratory service should be professional and independent," he said.

"If you want to be a trader then be a trader, but if you want to provide people with real information, then don't sell diamonds at the same time."

With the opening of the laboratory, Mahardi revealed more cases of fraud, especially during the property industry boom of the 80s.

"Many people from Jakarta's vicinity suddenly became rich because they sold their land. Most of them invested their money in jewelry but many of them were swindled."

Mahardi set up Institute Gemology Paramita in 1989, the first and only independent educational organization sepcializing in diamonds, gemstones and pearls.

The institute provides professional gemological training ranging from basic gemology to diamond grading and treatment, pearl grading and treatment, gem identification, counter sketching, jewelry design and more.

"When I established the institute, I was kind of against the mainstream. People said I was stupid because I was providing rare knowledge about diamonds to the public.

"Without knowledge, business can't grow. It might grow a bit but it won't get bigger. Product knowledge is important for long-term sales.

"In the past, businesspeople only cared about short-term profits. They would hit and run and never pay attention to educating the public.

"Nowadays, the most important thing is to provide consumers with confidence in the products they buy," he said.

Mahardi said running the laboratory and the institution had produced a better diamond industry climate.

Today, Mahardi's US$500,000 laboratory is the most complete gemstones laboratory in the country and the institution has even attracted diamond and gemstone lovers from overseas.

Even state-owned enterprises, such as mortgaging firm Perum Pegadaian, as well as private enterprises, send their appraisers to be trained at the institution or use the laboratory service.

Mahardi's passion for gemstones seems to run in the family: Three of his four daughters are accredited gemologists who now work at the laboratory and as professional trainers at the institution.

Mahardi is one of only a few of gemologists in the country on a mission to build public trust in the gemstones business.

"Once consumers are educated, they will know who to trust. The dishonest (sellers) will be left behind."

Monday, June 23, 2008

Face


Sometimes I feel that I have undervalued my own talent...this is one of my drawing used by printed edition of The Jakarta Post. A colleague of mine asked me to do illustration on the JP's short stories after she saw one of my sketch.

Sunday, June 15, 2008

With God on our side (Dylan)


(Joan Baez and Bob Dylan)

Oh my name it is nothin'
My age it means less
The country I come from
Is called the Midwest
I's taught and brought up there
The laws to abide
And that land that I live in
Has God on its side.

Oh the history books tell it
They tell it so well
The cavalries charged
The Indians fell
The cavalries charged
The Indians died
Oh the country was young
With God on its side.

Oh the Spanish-American
War had its day
And the Civil War too
Was soon laid away
And the names of the heroes
I's made to memorize
With guns in their hands
And God on their side.

Oh the First World War, boys
It closed out its fate
The reason for fighting
I never got straight
But I learned to accept it
Accept it with pride
For you don't count the dead
When God's on your side.

When the Second World War
Came to an end
We forgave the Germans
And we were friends
Though they murdered six million
In the ovens they fried
The Germans now too
Have God on their side.

I've learned to hate Russians
All through my whole life
If another war starts
It's them we must fight
To hate them and fear them
To run and to hide
And accept it all bravely
With God on my side.

But now we got weapons
Of the chemical dust
If fire them we're forced to
Then fire them we must
One push of the button
And a shot the world wide
And you never ask questions
When God's on your side.

In a many dark hour
I've been thinkin' about this
That Jesus Christ
Was betrayed by a kiss
But I can't think for you
You'll have to decide
Whether Judas Iscariot
Had God on his side.

So now as I'm leavin'
I'm weary as Hell
The confusion I'm feelin'
Ain't no tongue can tell
The words fill my head
And fall to the floor
If God's on our side
He'll stop the next war.

They Killed Him (Bob Dylan)


There was a man named Hatma Gandi
He would not bow down he would not fight
He knew the deal was down and dirty
And nothing wrong could make it right away
But he knew his duty and the prize he had to pay
Just another holy man who tried to be a friend
My God, they killed him.

Another man from Atlanta, Georgia
By name of Martin Luther King
He shook the land like the rolling thunder
And made the bells of freedom ring today
With a dream of beauty that they could not burn away
Just another holy man who dared to make a stand
My God, they killed him.

The only Son of God Almighty
The holy one called Jesus Christ
He healed the lame and fed the hungry
And for his love they took his life away
On the road to glory where the story never ends
Just the holy Son of Man we'll never understand
My God, they killed him.

There was a man named Mahatma Gandi
A man named Martin Luther King
The only Son of God Almighty
The only one called Jesus Christ
On the road to glory where the story never ends
Just the holy Son of Man we'll never understand
My God, they killed him.

There was a man named Mahatma Gandi
A man named Martin Luther King
The only Son of God Almighty
The only one called Jesus Christ
On the road to glory where the story never ends
Just the holy Son of Man we'll never understand
My God, they killed him.

Jesus Christ (Bono)


(Written by Woodie Guthrie)

One, two, three, four

Well Jesus was a man
Who traveled through the land
A hard working man and brave
Well he said to the rich 'Give your money to the poor'
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ is his grave

Well he went to the preacher
He went to the law
And told them all the same
He said sell all your jewelery and give it to the poor
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave

When Jesus came to town all the working folks around
Believed what he did say
Well the bankers and the preachers
They nailed him on a cross
For they layed Jesus Christ in his grave

And [hard] working people
They followed him around
They sung and shouted gay
Well the cops and the soldiers
They nailed him in the head
And they layed Jesus Christ in his grave
Oh, hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave

Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave

Well this song was written in New York City
A rich man, preacher and slave
Well if Jesus was to preach while he preached in Galilee
They would lay Jesus Christ in his grave
One, two, three, four!

Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave
Hale, halelujah
Hale, halelujah
Hale, halelujah
For they layed Jesus Christ in his grave

Someday I'll be Saturday night (Bon Jovi)


(This is an old song but it might keep your spirit alive, if young sing it out loud!!!...)

Hey, man Im alive Im takin each day and night at a time
Im feelin like a monday but someday Ill be saturday night

Hey, my name is jim, where did I go wrong
My lifes a bargain basement, all the good shits gone
I just cant hold a job, where do I belong
Im sleeping in my car, my dreams move on

My name is billy jean, my love was bought and sold
Im only sixteen, I feel a hundred years old
My foster daddy went, took my innocence away
The street life aint much better, but at least I get paid

And tuesday just might go my way
It cant get worse than yesterday
Thursdays, fridays aint been kind
But somehow Ill survive

Hey man Im alive Im takin each day and night at a time
Yeah Im down, but I know Ill get by
Hey hey hey hey, man gotta live my life
Like I aint got nothin but this roll of the dice
Im feelin like a monday, but someday Ill be saturday night

Now I cant say my name, and tell you where I am
I want to roll myself away, dont know if I can

I wish that I could be in some other time and place
With someone elses soul, someone elses face

Oh, tuesday just might go my way
It cant get worse than yesterday
Thursdays, fridays aint been kind
But somehow Ill survive

Hey, man Im alive Im takin each day and night at a time
Yeah Im down, but I know Ill get by
Hey hey hey hey, man gotta live my life
Im gonna pick up all the pieces and whats left of my pride
Im feelin like a monday, but someday Ill be saturday night

Saturday night here we go
Some day Ill be saturday night
Ill be back on my feet, Ill be doin alright
It may not be tomorrow baby, thats ok
I aint goin down, gonna find a way, hey hey hey

Hey man Im alive Im takin each day and night at a time
Yeah, Im down, but I know Ill get by
Hey hey hey hey, man, gotta live my life
Like I aint got nothin but this roll of the dice
Im feelin like a monday, but someday Ill be saturday night
Im feelin like a monday, but someday Ill be saturday night
Saturday night __________,all right, all right
Saturday night

Negara apa ini?

Jika kebodohan dipertontonkan tanpa malu
kejahatan dijadikan panutan
keadilan dipertawarkan
penindasan dilegalkan atas nama hukum
Kekerasan dibanggakan sebagai keharusan
kejahatan diabaikan...
agama diperalat
kemiskinan diperkuda
kebersahajaan dipandang rendah

Inilah negara ku
negara yang rakyatnya menunggu saat kehancurannya...
selamat tinggal Indonesia

Palmerah, 15 Juni 2008

Thursday, June 05, 2008

History of Stovia: Home to national change

Matheos Viktor Messakh , The Jakarta Post , Jakarta | Fri, 05/30/2008 4:41 PM | City

It was in 1847 that a Dutch health officer in Batavia, W. Bosch, received reports of several deadly diseases in Banyumas, Central Java.

In response, the government came up with a plan to educate local indigenous youths to become health counselors or vaccinators.

The government decreed on Jan. 2, 1849, that 30 young Javanese be educated at the Weltevreden military hospital (now the Army Central Hospital Gatot Soebroto) as vaccinators.

The education was free and, soon after graduating, the vaccinators received 15 gulden a month as well as housing.

They were trained by Dutch health officers, with support from officers at the military hospital.

In 1856, the school started a three-year program for its students and started to enroll students from outside Java. The school was called the Sekolah Dokter Jawa, or Java Doctor School.

In 1898 Java Doctor School director H.F. Roll came up with the idea to upgrade the school to become the School tot Opleiding Van Inlandsche Artsen, or Stovia.

Roll's proposals were accepted and in 1899 the Dutch government started constructing a new building for Stovia on 15,742 square meters of land in gang Manjangan in Weltevreden area, now Senen.

But the construction was interrupted due to a lack of funds. It only continued after Roll collected 178,000 gulden from three businessmen in Batavia, P.W. Janssen, J. Nienhuys and H.C. van den Honert.

The building was finished in 1901 and was formally opened as Stovia on March 1, 1902.

Students accepted into Stovia were graduates of the Europese Legere School (ELS), the Dutch primary school, or its equivalent. They had to spend two to three years studying a preparation curriculum and then continued studying a college medical curriculum for another 5-6 years.

The students were obliged to live in the building's boarding house until they completed their studies.

It was in the anatomy classroom of Stovia on May 20, 1908, that nine medical students formed Boedi Oetomo, the first modern organization that led to the national movement against colonial rule.

Boedi Oetomo was established by class IV and V students, after a meeting led by Wahidin Soedirohoesoedo a year earlier. It is believed Wahidin was the instigator of Boedi Oetomo.

The building was not only where Boedi Oetomo was established, but where two other youth organizations formed, namely Tri Koro Darmo in March 7, 1915, which later became Jong Java and Jong Sumatranen Bond on Dec. 9, 1917.

The curriculum of Stovia improved during 1913-1914, with the duration of study extended to seven years. It then started to accept students of more diverse backgrounds.

From 1926 onwards, the Stovia building in Hospitalweg was used by the Algemeene Middlebare School (AMS) high school, the MULO, and the pharmacist assistant school.

During Japanese colonial rule in 1942-1945, the building was used to house prisoners of war from the Dutch battalion V, with most of its members from Ambon.

As many as 196 Ambonese households continued to occupy the building until March 1973, before the Jakarta governor Ali Sadikin relocated them to a new housing complex in Pedongkelan, Cengkareng.

The Jakarta administration began renovating the building in April 1973. On May 20, 1974 it was formally opened by President Soeharto as the National Awakening Building.

As the National Awakening Building, it became home to four museums: the National Awakening Museum, the Health Museum, the National Press Museum and the Women's Movement Museum.

On Sept. 27, 1982, the Jakarta government handed the building over to the central government. The building became the National Awakening Museum in February 1984.

National awakening museum in need of revamp


Matheos Viktor Messakh , The Jakarta Post , Jakarta | Fri, 05/30/2008 4:41 PM | City



In contrast to the glamorous 100th National Awakening Day at the Bung Karno sports stadium, the National Awakening Museum on Jl. Abdul Rahman Saleh in Senen, Central Jakarta, is in an appalling condition.

The neoclassical building, built in 1899 for the School tot Opleiding Van Inlandsche Arsten, or Stovia, a Dutch medical school for native students, is struggling to preserve its grand history as a place where local students initiated a movement and established a modern organization, Boedi Oetomo, against colonialism in the country.

Once you walk through the main entrance, you will find parts of the building have been overtaken by white ants.

Not much national awakening memorabilia can be found here.

What can be found are faint trails of the past, like some replica Dutch sailing vessels, hundreds of reproduced photos and paintings of national heroes, reproductions of old newspapers, life-size bust models of nine people believed to be the founders of Boedi Oetomo and several dioramas.


"Apart from the building, the only originals are some furniture and medical equipment," said Edy Suwardi, the National Awakening Museum head.

The poor preservation has made it difficult for the museum's management to attain original items, Suwardi said.

"People may be willing to donate their heirlooms, but they are worried they will not be preserved."

Some of the museum's collections are poorly kept. Some photos have no labels and the ones that do are accompanied by vague explanations. Some photos have already gone missing. Only a few rooms have the correct amount of light and the right temperature.

Built as a medical school by Dutch military engineer corps, the Stovia building's design is more like a fortress or military dormitory than a medical school.

The facade above the main entrance is classical Greek in style, but the main entrance itself is a colonial fortress.

The 19th-century building has long windows inviting sunshine. Every window has two shutters and a semicircular grille fanlight attached to each one.

Some windows were restored to their original style in 1973, but glass panes have been replaced by iron bars.

Until a renovation by the Jakarta administration in 1973, the building was home to 196 households of Ambon soldiers.

During the renovations, former Stovia, Meer Uitgebreid Lager Onderwijs (MULO) and Algemeene Middlebare School (AMS) students provided photos and shared their memories of the original building.

Some changes have been made, including new doors connecting rooms, to accommodate visitors to the museum.

Suwardi said despite being of heritage status since 1983, the museum still lacked government funding.

Last year the museum received Rp 2.8 billion (US$ 300.8 million) from the government, but this year it received only Rp 1.8 billion.

Every year, the government earmarks about Rp 300 million for maintenance.

"With this amount there is not much we can do. Painting doors and window frames is cheap, but replacing old and broken materials is expensive," said Suwardi.

Suwardi said the government allocated 30 percent of the funding to fixed-expenditures, such as employee salaries and building maintenance, while the remaining 70 percent should go toward museum activities.

However, more than half of the money is used to pay its 44 employees.

"It is difficult to apply this ratio because we have many employees and obviously our expenditure on human resources is larger," said Suwardi.

Earnings from entrance fees and the museum shops form only a tiny part of their income.

Suwardi said the museum received up to 1,000 visitors a month, but since the entrance fee was set by the government in 1998 at Rp 750 for adults and Rp 250 for children, the museum does not earn much money.

In addition to rooms exhibiting photos, four rooms are dedicated to specific occasions and national awakening dioramas.

There is a Boedi Oetomo memorial, a diorama room of a Stovia lecturers' meeting, a room for a Stovia class diorama and a room depicting national heroine R.A. Kartini's classroom.

On the front corner to the left of the building is the Boedi Oetomo memorial room, which is the only room in its original state. It is believed that Raden Soetomo and eight other students held a meeting here on May 20, 1908, to establish Boedi Oetomo. Back then the room was used for anatomy studies.

In this dark room there are the bronze busts of eight people believed to be the founders of Boedi Oetomo, including Goenawan Mangoenkoesoemo, Raden Angka Prodjosoedirdjo, Gondo Soewarno, Raden Mas Goembrek, Soeradji Tirtonegoro, Moehammad Saleh and Moehammad Soelaiman.

An original human skeleton used for medical students is still hanging inside a display case. A surgery table lies next to it.

Next to the Boedi Oetomo memorial room is a room with an exhibit detailing the situation of the lecturers' meeting when Stovia director H.F. Roll defended Soetomo.

When Soetomo was about to be expelled from Stovia due to his activities in Boedi Oetomo, Roll was able to defend him with his famous saying: "Wasn't anyone among the gentlemen present here redder (more radical) than Soetomo when they were at the age of 18?"

The original table used during the meeting is on display, but the exhibit itself does not represent the real event. From paintings and photos depicting the event, it appears that eight people attended the meeting, but we only find three people in the exhibit, one being Roll.

It's common knowledge the poor management of many museums in the country is caused by a lack of funding. Not only are the collections poorly kept, but they also lack modernity. In a shop inside the museum, apart from soft drinks and snacks, don't expect to find souvenir proving you visited the museum.

"Our museum shop is run by our cooperative, which emphasizes employee welfare. We have some miniatures of the building and some T-shirts and caps, but sometimes we just give them to visitors for free," Suwardi said.

The PKB's unfinished business: Changing the nation

Thu, 05/29/2008 10:34 AM | Headlines

The National Awakening Party (PKB) was recently shaken by an internal dispute after chairman of the party's executive body, Muhaimin Iskandar, was dismissed from his position, first in a vote at the party's leadership meeting and then at its extraordinary congress. The PKB faction led by Muhaimin also held an extraordinary congress maintaining his leadership. Secretary-general of the other PKB faction, Zannuba "Yenny" Arifah Chafsoh Rahman Wahid, accompanied by newly appointed chairman Ali Masykur Musa and a number of party executives, met with The Jakarta Post on Tuesday to discuss the party's situation and its preparations for next year's general elections. Following are excerpts from the interview.

Question:Is it true that conflicts within the PKB occur because Gus Dur (patron board chairman Abdurrahman Wahid) is too dominant?

Answer: As the PKB is a party that depends on a charismatic figure, it is true that Gus Dur is a dominant figure. But the dismissal of Muhaimin Iskandar demonstrates that is not the case because Gus Dur in fact has been too kind to Muhaimin. Gus Dur has repeatedly made excuses for him, and as a result the conflict was drawn out and was only resolved early this month.

The conflict started about two and a half years ago. Within the PKB faction at the House of Representatives Muhaimin continuously opposed the party policies and Gus Dur had repeatedly warned him during PKB central board meetings.

For example, the PKB faction issued statements that contradicted the party policy, so Gus Dur then had to call press conferences to deny the statements. In the Lapindo (mudflow) case, the PKB is the only party insisting on using the House's interpellation right to question the government over the case. But Muhaimin, as one of the House leaders, gave in to lobbying so our intention to interpellate the government was halted.

That was until this month when Gus Dur said he could not work with Muhaimin anymore. He called for party leaders to make a decision.

He said if the meeting ultimately decided to uphold Muhaimin's position, he would take his own steps. Taking Gus Dur's statement as a warning he would resign, members at the meeting came up with several options. One was to hold an extraordinary meeting and another was for Muhaimin to resign.

Before those at the meeting voted, Muhaimin was asked whether he would accept the group's decision. He said it was up to Gus Dur.

Obviously more than two-thirds of the meeting attendants chose to dismiss Muhaimin. The decision was legitimate because although our statute stipulates that the party's executive chairman (Tanfidzh) is elected through a muktamar (congress) and can only be dismissed through the same forum, the statute also stipulates that an executive chairman can be tentatively suspended through a lower level of (leadership) meeting. The definitive dismissal of Muhaimin was later taken in the extraordinary muktamar.

The problem only arose later when Muhaimin was instigated by his friends to hold a national board meeting. Only a few members of the party's central board and representatives of provincial chapters attended the meeting and no members of the party's Syuro (patron) council attended the meeting.

The presence of Syuro council members is important because they are the highest authority in the party. The Tanfidz council is the executive.

As a consequence, all activities done without the Syuro council's approval are illegal. The extraordinary meeting held by Muhaimin's group in Ancol was also illegitimate.

What if the court ruling (on the PKB leadership dispute) favors Muhaimin's camp?

It will be a blatant robbery. It would be nonsense if we were annulled. We have all the things to be considered legitimate. In fact, this case shouldn't even have gone to court. The Justice and Human Rights Ministry should only verify whether we have complied with all of party statutes or not. But they don't seem to want to bother themselves. Actually, we could sue them (the ministry) in court for their inertia but that is what they want. If we did, it would take a long time and we could be late for registration (for the 2009 elections).

Why has the PKB nominated Gus Dur for the 2009 presidential election?

First of all because politically we want to accomplish the mission of bringing about change to the nation. And change can only be accomplished by a brave leader. This country has been too much co-opted by foreign powers. This situation needs to be corrected.

Gus Dur has been trying to release Indonesia from the Washington Consensus by conducting capital registration. It was one of the policies to make sure the outflow of money is under control, which opposes the IMF recipe.

The second reason why we nominated Gus Dur is a philosophical one. We want to teach the nation not to be discriminatory. If Gus Dur, who is well known as an anti-discrimination advocate, could be discriminated against because he is blind, how must things be for other minorities in this country?

There is no legal basis to exclude Gus Dur. We don't care about the result of the election, it's more important to give Gus Dur his political right.

So if anyone says that we thirst for power, indeed, we do thirst for power. But we thirst for power because with power we could do more to bring about changes to this nation. How can we bring about changes if we don't have power?

Why did you agree to become one of President Yudhoyono's special staff? But why did you quit later?

I had to make a statement that I was personally motivated to become a presidential staff member.

Initially I believed SBY could become a solution to this nation but later I came to realize that he is only a liability.

I started to have a lot of arguments with other staff members. We are so different in our perspectives on so many things including the Lapindo case, the National Exam and many other things.

It was also difficult for me to provide the President with any suggestions, advice or reports.

At first we met with the President once a week, later twice a week and then once a month. In these 30-minute meetings we only had about three minutes each to speak because so many people were present. What could we say in three minutes?

Later on I wasn't invited to the meeting anymore, so I put my suggestions in writing, but unfortunately they didn't get to the President's hand.

I feel that I was undervalued. They only asked me to write books. I had no authority, no facilities. I was complaining a lot. I had no desk for a long time so I had to bring my own furniture. And how difficult it was to deal with bureaucracy. Finally I got bored and I decided to resign. (Matheos V. Messakh)

Let bygones be bygones: Gusmao

Fri, 05/02/2008 1:33 PM | Headlines

Thorny issues from the past have often derailed relations between Timor Leste and its former master Indonesia. Timor Leste Prime Minister Kayrala Xanana Gusmao, on an official visit to Indonesia, discussed with The Jakarta Post's Riyadi Suparno and Matheos V. Messakh bilateral issues and the future of Timor Leste. What follows are excerpts:

During your visit, a number of economic agreements have been signed. How do you see the prospects for economic relations with Indonesia?


We see the relationship as more than the small amount of trade volume. We have held a meeting with Kadin (the Indonesian Chamber of Commerce and Industry) where we told them to look at us as a place of investment. As a business, maybe we cannot offer Indonesia high capability to buy your products. But look at us as a place of investment.

If you invest money, we could together sell your products to some other countries. We are a member of ACP-EC (African, Caribbean and Pacific countries and the European Community) Partnership Agreement, which is also known as the Cotonou Agreement. We can sell your products to Europe without tariffs, we can also sell the products to China and even to Australia without any tariffs.

This is the relationship. You bring your money through investment, give jobs to our people and together we sell products from Timor Leste. This is what we are trying to say to Indonesians.

We understand that there are still some elements in Timor Leste who have hard feelings about Indonesia. Do you think Indonesian investments will be safe?


Many Indonesians live in Timor Leste currently. The relationship with Indonesian is not a problem.

The Commission for Truth and Friendship (CTF), which was founded under your presidency, has received lots of criticism including from the United Nations. Some critics said the joint commission offered only impunity and undermined the judicial system. What's you stance?

In December 2006, I went to New York and also to Geneva to hand over the final report of the CAVR (the Commission for Reception, Truth and Reconciliation), a similar report to the CTF report.

We talked about an international community solution. I said, "It's yours, we do what we think the best for our country. If you want, go on. It is not my business."

It is the CAVR report that recommended Timor Leste bring all the countries that helped Indonesia occupy Timor Leste, whether it was politically or financially or even with equipment, to an international tribunal.

I told Timor Leste's parliament in 2005, "We don't have to do this after the devastation in 1999. Do we have to do this after everything was destroyed? The international community came and pushed us to do this." I asked the parliament, the people elected by our people, to decide.

The decision of the state is that the past is the past. We have to build our future. Are we strong enough to put the past in the past? We should be and we must be.

We must not avoid the past. We must tell the truth, we must say that something happened in Timor Leste and Indonesia in the past. We cannot just erase these things. This is what we are trying to educate ourselves about, that we lived together in a very dramatic situation in our history. But it was the past. Now we live together to build a better future for all of us.

But critics say that you cannot provide truth without going through a tribunal process. Your response?


But why me? When Timor Leste has many social problems, security problems, humanitarian problems, why do I have to divert my attention to this when my task is to provide service to my people?

Mozambique also had a war after their independence with thousands of people dying, but they could solve their problem internally. Perhaps some problems still exist but they don't have to kill each other because of the past.

Northern Ireland is also in a process of national reconciliation.

Why only us? Our position is not to vacate the past but to take the past as a lesson in order to prevent similar mistakes in the future.

I can say that whoever provided the TNI (the Indonesian Military) with weapons, bullets and other equipment must go to trial. I can always say that.

But for now, my biggest concern is how to make the life of my people better. The TNI are in the process of putting themselves in a democratic system. So, the best that we can appreciate from both sides is that we are conscious that in the past it was wrong, and now we have to move to share the future.

Even in Timor Leste, lots of people criticize you and President Ramos Horta for your position on the CTF.

I met (former military commander) Wiranto before the Indonesian presidential election in Bali in 2004, and when I went back to Dili they called me a traitor and liar. I don't mind. You can define me however you like, but my concern now is how to put the interest of the people above what can happen to me.

Some say that the 2006 crisis in Timor Leste was caused by the rivalry between you and Jose Ramos-Horta on one side, and Mari Alkatiri and the Fretilin party on the other side. What's your explanation?

It will take a long time to tell. I was a member of the Fretilin central committee a long time ago. If each one said that they are the best, I can have this opportunity also to say that I am the best.

We were defeated by the TNI in 1978, all the senior leaders died and I took over the leadership. I did everything in my capability and my capacity to continue until 1986. I changed the policy, then I became a traitor at that time. I came out from Fretilin (Revolutionary Front for an Independent Timor Leste) and put the guerrilla forces (Falintil) outside of the political party, and we became independent.

In 1999-2000, I said I finished my duty and let the parties to deal with state issues. We had confidence in Fretilin to take over the government for five years, but they made mistake.

So, I said I'm still ready to defend the interests of my people and I built a party. I let them save the country, now I'm ready to lead them again to free themselves from a condition of frustration.

There are still thousands of refugees in West Timor. What's your policy about these refugees?

If we look at the past, from 1999 to 2001, I was along the border, meeting with many of them including some high-level leaders. We solved many things. We brought back thousands and thousands of people.

Now that I am the head of the government, first, I have to look after the stability within my country. I will continue to look at this issue and in the middle of that we will create all the conditions for them to be sure that if they return they will not meet the enemy.

Bahasa Indonesia is still spoken widely in Timor Leste. What will be the future of Bahasa Indonesia there?

In our constitution, Bahasa Indonesia is our working language. And now under our cooperation, Indonesia will help us with teachers to teach Bahasa in secondary schools so that our students will be ready if they go to Indonesian universities.

There is a joke in Timor Leste that Indonesian graduates are "sarjana supermi" (instant noodle scholars). What's your opinion?


I have many of them working with me. I am also a sarjana of life, graduated from "Universitas Tertutup" in Cipinang penitentiary.

Sunday, June 01, 2008

Traditional Iranian sport gets warm welcome in RI

Matheos Viktor Messakh, The Jakarta Post, Jakarta

As part of an exchange in traditional sports between Iran and Indonesia, two experts in zurkhaneh, an Iranian martial art, have come here to introduce the sport to Indonesians.

The two delegates, coach Reza Mahmoodi and morshed Ebrahim Ghasemi, arrived in Jakarta on Jan. 24 and have just finished a four-day training program with 40 representatives from the regional administrations of Java and Bali at the State University of Jakarta.

"We are amazed by the enthusiasm of young people here," Ghasemi, an expert in the drum pieces and songs that traditionally accompany the sport, told The Jakarta Post.

"Some of them can learn the sport very quickly," he added.

Zurkhaneh, which means "house of power" in Persian, is an ancient Iranian sport that is believed to be around 2000 years old. The practice includes gymnastics-like stretching exercises and calisthenics with the help of some specific tools such as wooden clubs (mil) and bow-shaped iron weights (kabadeh).

Beginning with acrobatics and juggling by a novice (pishrav) inside a circle of participants, a demonstration will end with a wrestling contest between two of the participants. All movement is made in accordance with the rhythm kept by the drum (zarb) and accompanied by traditional songs performed by a murshed.

The 42-year-old Ghasemi said the training program would prepare the Indonesian team to compete in the International Zurkaneh Sports Championships on Kish Island in Iran from Feb. 16 to 20.

The Indonesian team finished fifth in the championships in Iran in November last year, out of 24 participating countries.

Indonesia will also host the Asian Zurkhaneh Sports Championships in May 2008.

The two experts will now fly to Medan, North Sumatra to train 30 representatives from 10 provinces in Sumatra and later continue to a zurkhaneh club in Bandung, West Java until Feb. 12.

Djohar Arifin Husin, an advisor to the state minister for youth and sports affairs, said the presence of the Iranian zurkaneh experts was part of the Memorandum of Understanding signed by sport minister Adhyaksa Dault and Iranian Vice President Mohammad Aliabadi during the former's official visit to Iran in November 2007.


Friday, February 01, 2008



"The two government administrations agreed to exchange traditional sports. Iran came up with zurkaneh, while we proposed pencak silat," Djohar told the Post.

He said the Indonesian Embassy in Teheran was still preparing its pencak silat training program.

"Hopefully, after the training, Iranian pesilat can help promote the sport in the country," Djohar said.

Djohar added that the sports ministry in cooperation with the government of Iran would construct three zurkhaneh halls in Bandung, Jakarta and Medan in Indonesia.

Meanwhile, zurkhaneh coach Reza Mahmoodi said that the International Zurkhaneh Sports Federation had received requests for training from at least 35 countries worldwide.

Sunday, February 24, 2008

Who is this Reinado?



Matheos Viktor Messakh


Most people know that Alfredo Alves Reinado is the East Timor’s military police commander turn rebel. Not many know that a misserable childhood, including an abduction into Sulawesi had probably made him a true renenage until his death in an ambush at the house of President Jose Ramos Horta early this week.

Being a fugitive most of his life, Reinado don’t even know his birth date. All that his remember is that he was born in 1966, and only found out later the month of his birth because he learnt that in his family three children born about the same time. After his returning from an abductive life in Sulawesi he found his two cousins and asked them their birth months.

“That’s how I worked out I was born in November of 1966,” he told the East Timor Commission of Reception, Truth and Reconciliation at Naval Base in Hera, outside Dili on March 5, 2004.
Before 1975 he lived with his parents and grandparents in Aileu, a mountainous town district, some 75 Km south of Dili. His grantparents came from Portugal when his father was about twelve years old. “My father’s family was involved in logging business. My mother is from Bislau,” he said.

When the civil war broke out in 1974, the whole family fled to Maubessi, while his father with his eldest sister escaped to Australia. The family lived for quite some time in Maubessi, but then the Indonesian troops set up a base in Maubessi, so they fled further south to the area round Turiscai.

“One night they began shelling and bombarding the area where we were with rockets. We ran away, just anywhere. I became separated from the other members of my family. I ended up just following a group of people that I didn’t know. There were many people hiding there from many different areas. This was about the time when Nicolau Lobato was killed, at the end of 1977,” said the man who became East Timor Navy Commander at the age of 38.

Life in the mountain with Fretelin was horrible life. “When we were running we would often see people dead. There were bodies all around, some with missing parts. But we didn’t think about ghosts then. Death was everywhere. The smell of dead bodies, it didn’t go away.

The noise of people crying because they are hungry. We were lucky if we could eat twice a day. We would fry up the corn one day and make a powder and keep it in one of those square biscuit tins. Then we would eat just a little bit. Everyone was very skinny. People died of fever that was the most common. It’s very hard to forget that.

I saw people kill their children because they were too noisy. They children did make a lot of noise. They were hungry and there was no food. I saw people, old people and children left under a tree by their families with some food.

Fretilin also killed people who did not agree with them. They stabbed people and took some away and we never saw them again. Fretilin also said the Indonesians would kill us all, rape the women, if we surredered. But I didn’t know about politics. I just know that the people led a very miserable life. I remember the angry faces of the Fretilin soldiers. It was very scary. Perhaps because they killed so many people. They were like robots, machines. No smile. If you did anything wrong they yelled at you. But it was not much different with the Indonesians.”

When the group he following made their way to Fatubola in Maubessi, he reunite with his mother and grandmother and his four younger siblings. But he heard that his mother’s brother was killed.
His family decided to surrender, but they were worried about him surrendering as they had heard stories that young men would be killed. So they introduced Alfredo another family and left him with them. As Fretilin didn’t want people to surrender at that time, they had to do this secretly and in small groups.

He continued with the family that his mother introduced him to. They moved all the time, never long in one place. He had to look for his own food. One day, when he and a friend about the same age went to search for food, they came accros Indonesia troops. The troops firing at them and they got separated.
On his run, he saw a Timorese about 16 years-old, falsely followed him right into the Indonesian military camp and get captured. “Until I stopped, I was confronted by guns pointing at me from all directions. I was about 12 years old.”

“The soldiers were all around me. I don’t know what they say. I feel strange. I didn’t really feel scared and I also saw many Timorese children there in the Indonesian camp. They translated for me what the Indonesians were saying. They asked me lots of questions, I can’t remember everything and I didn’t know how to answer. Then they cut my hair. They help up my hair and said things, but I didn’t know what they were saying.”
A few days later, several Hansip arrived with supplies on horseback for the soldiers. One of them recognised Alfredo and asked the soldiers if he could take him to his family in Maubessi. “There was a long serious talk among the soldiers, but eventually the soldiers agreed.”

So he was taken back to Maubessi and meet his family who had live under Indonesian control area. Alfredo remembered that a battalion from Sumatra was in charge in Maubessi at that timea and after he arrived battalion 725 from Sulawesi took over.

Only one week after arriving in Maubisse, he was again force to leave his family. This time, became a porter to Indonesian military or TBO. Alfredo remembered he was playing with some other children in a school yard when a soldier came and called him and told him to go to the soldiers’ post. “His name was Sergeant Mohammad Tahir Abo. He gave me a rucksack with rice and other supplies to prepare to join an operation.”
“My mother came to the post protesting, but the soldier told her that after he finished this operation I could go back home.”




As a TBO, he had to take supplies from Maubessi to another area near Fatubolo. Fatubolo is not very far, as he can see it from Maubessi, but it takes 3-4 hours to walk and is very rugged, he said. “I felt sad and worried. I had just returned home and now I had to go away again.”

His work as a TBO was to cook, collect water, wash the dishes, he was a servant. He and other children moved round all the time with the soldiers. On that first operation he remember they were attacked by the guerillas: “I had to lie behind my soldier (Tahir) and reload the magazine for his gun. I was scared. The shooting went on for about a half hour and we went through six magazines. No one was killed in this operation. One Indonesian soldier got hit in the head and another soldier got a leg injury from a bamboo stake set up by the guerillas as a trap.”



Alfredo told CAVR a story about a young man refuse to took more load as he had already carrying a heavy load on their way to a camp in Maubisse.

“The soldier got angry and loaded his gun. The TBO said to the soldier, ‘Carry on just shoot me’, but he still refused to carry the heavy load. The soldier bashed and kicked him. When they arrived at a destination the commander called all the TBO to come to the parade. The soldiers were already lined up. Then the TBO who had refused to carry the extra load was called to the front. Then they took him to the edge of a rocky ledge.
“He was crying. He was standing facing us. I still remember his face. He was praying. The commander said,’ If you ever do what he did then the same thing will happen to you.’ Then the soldier who he defied walked up and shot him twice. He didn’t just fall. His body was thrown up in the air and then he just lay there. No one went to him to bury him. You couldn’t do that. You couldn’t do anything. I don’t remember his name. The Indonesians had names for us. I remember I was called Kader.”

They were not long there when we moved to the south and then back towards the north into the Baucau area. Alfredo said that was the worst time in his life as a TBO. They had to carry a big load of food and ammunition. They were given an injection at both sides of their thighs, every day when they had to carry heavy loads. “It was a clear yellow liquid. After the injection we didn’t feel tired any more. We felt strong, wide awake and we could keep on walking. At nights the tops of my legs and thighs felt very sore and tired. If they called us for an injection, it means that we had to pack up quickly and be ready to move in one hour.”
This operation round from Turiscai to Baucau took a long time. Sometimes they joined with other battians. Sometimes they did operations only as a platoon.

“We saw what they did to the people. It was very sad. Sometimes they gave the old men and women some food. They would take away the young women, kill their husbands if they protested. They were raped. There was no food and some of them had to go with the soldiers. It was very sad that they had to live like that. We hated the soldiers and they also hated us. We would hear them boast about what they had done.”
Around February or March 1980, when they got to a camp in Aileu, the soldiers cleaned their equipment and the porters knew the soldiers were getting ready to go home to Sulawesi. Then a truck came to take them. Some of the TBO had left and the older TBO were sent on new operations. But the soldiers took others, including Alfredo with them to military base in Taibessi, Dili.

Alfredo recalled that from the platoon he serve there were seven children brought to Dili. Most were TBO except a two year old girl called Amelia and a boy about 12 or 13-year old called Afonso. Amelia was the only one who alive when the platoon came accros a group of people and shoot them all dead during an operation, while Afonso came from somewhere in a consentration camp south of Baucau that the group had passed through. Alfredo was about 13 at that time.

After about a week in Dili, the children heard the military police banned soldiers from taking children out of East Timor. Tahir said the children could come to the port to see the soldiers leave.
“However he added that we couldn’t just go in the car. If the military police found us they would not let us go to the port. So he said we had to hide in a box. I was surprised but I wanted to see the ship.”

“I could see out of the box a bit and I could hear them talking around me. I felt myself being lifted onto the truck and then carried some more. After some time I tried to get out of the box, but the soldiers told to stay hiding because the military police were coming. I still wanted to get out of the box and look around. Then I heard the siren of the ship. After about 20-30 minutes in the box I was feeling very hot and sweaty. Then the soldiers told us we could get out of our boxes. We looked round and we could see that Dili was far away and that we were moving away from the shore. I don’t really know how the others felt. Some were running round and seemed happy. But I felt very sad and was crying. I thought about my mother in Maubessi and I thought that I would never have a chance to go back there. I hadn’t seen them since I was taken from the school grounds.”
Alfredo estimate that there might be about 30-40 children in the boat.
“We couldn’t do anything, couldn’t move round because we were so sea sick. We didn’t even want to look at food. Some of the others were crying.”

After about one week they arrived in Kendari in South East Sulawesi and stay in a barracks for one week. “It was a great culture shock, it was such a different life there.”

Alfredo was taken by Tahir to his parents in Lamikonga village in sub-district of Kolaka, district of Kendari. The other children who went to different places with their soldier.

Alfredo said for the first month they looked after him well and it was good, then things started to change. “I felt more like a slave than a human. Tahir’s mother was good to me but his sister and the rest of his family didn’t like me.They often hit me. Every morning I got up at 6.a.m. I had to fill the water containers in the house and in the bathroom from the well. The well was not too far away, but the house was tall and the buckets of water had to be carried up a long flight of stairs. I had to prepare food for the 40 ducks they kept and collect the eggs. I would then bath, and have breakfast and go to school. Because I didn’t have any money of my own I would take some cakes the neighbour cooked to sell them at school. I made a few rupiah from doing this.”

“In the afternoon I had to fill the tanks with water again. I had to do this every single day. I also had to go and help in the rice fields.”

After two years Tahir got married and lived close to the barracks. He asked Alfredo to come with him. “His wife Kartini was very good to me, she did not make me work so hard, and teated me like family. I always felt secure round her. She was happy when I called her ‘Mum’. Occasionally she gave me money without her husband knowing. She had a younger brother about my age, so perhaps I reminded her of him.
Then things changed for Tahir and he planned to send me back to his parent’s house. Alfredo did not want to go. As he still maintaining his contact with Afonso and Amelia, he and Afonso decided to escape back to East Timor. He was 16.
“We asked Amelia if she wanted to come with us, but she said where would she go, she didn’t know her family and her parents had been killed.”

Alfredo and Afonso went down to the harbour and got on the ferry to Ujung Pandang. They hid at the front of the boat near the anchor. However, Afonso’s soldier, Bachtiar, came looking for them and found us.
Tahir took them back to his house, tied them up and beat and kicked them. “His wife was crying but she couldn’t stop him. We were very black and bruised from the beating. I was also very angry. It made me try harder to escape.”

“The family asked me to be a Muslim and I had to do everything with them. I couldn’t say anything. But in my heart I always thought, I know who I am and where I come from.”

He went back to live with Tahir’s parents. It was like before, and he was treated as a slave.

Though he worked hard, he did well at school. “I finished elementary school and went straight into junior high school. I didn’t have to sit for the usual test. I did well at school and the teachers liked me. I liked biology especially and could remember things. I won an award at school for my class. I still have the certificate.”
One day when he was about 16 years old he visited a friend and stayed overnight without telling the family. Tahir’s sister who was about 23 years of age, who was in charge of the household, was very angry. She made him sit squashed under a bed with a piece of wood under his knees.
“It was very painful and and I was crying. Then her mother came and told me to get out from under the bed. I sat down on the floor. She was ironing nearby. She was asking me things. When I didn’t answer she yelled at me, and pushed the hot iron on my arm burning me.”

He decided he had to escape. But he made a mistake when talked to another soldier about the plan. Tahir heard the plan and beat him till his face was black and swollen.
“That night, with my terrible face and just the clothes I was wearing I crept out of the house. I walked across the paddy fields about three kilometers to the town. It was after midnight. I found a house that was under construction and I lay down on the building materials to sleep. I woke up at 4a.m. and walked another one kilometer and then caught a bus. They let me on without a ticket. Perhaps they saw that I was abused and wanted to help me.”

It was a 6 hour drive to the town on the harbour. There were no boats from there to East Timor. Some people felt sorry for him and let him to come on their boat going to Samarinda in Kalimantan. “I helped in the kitchen to pay for my trip. It was the first time I learnt how people lived on boats. I made friends on the boat and when we arrived they introduced me to people who let me stay with them. I worked with them in the black market. We would go out to get electronic goods and clothing from the boats before they arrived in the harbour and then smuggle them in avoiding paying tax. Then we could sell them cheap. It had nice clothes and a watch.”

In Samarinda he decided to go back to finish junior high school. So he found another job in a vegetable shop, which serve the big mining companies in Kalimantan. He worked from early morning so couldn’t go to the regular school. He enrolled in a private school and attended school in the afternoon.
“It cost Rp 5,000 per month which was quite expensive. Our shop got a lot of vegetables from Surabaya. I liked to go down to the harbour to help collect the vegetables. I got to know some of the people on the boats who brought the vegetables and I heard from them that there were boats in Surabaya that went to East Timor.” He was in Samarinda for nearly two years, till he was nearly 19 years old.

One day, when he had just finished junior high school, he heard there was a boat going back to Surabaya. He decided to go to Surabaya.
“I had not received my certificate. I didn’t care. With just the days wages in my pocket I took off. The pople knew me so they let me on to work on the boat to pay my way. There was something that was a little bit sad about leaving. I had a girlfriend and I left withour telling her. Later I tried to send her a letter but I think it never got to her.”

It took four nights to get to Surabaya. When arrived he just stayed in the port and slept on the boat and kept looking for a boat to East Timor. After four days he was captured by the customs officers who came to check the boat and found him in the kitchen. Because he had no identification card, they took him from the harbour to question him.

“I just told them I was from Samarinda and wanted to go to East Timor to get a job. I didn’t tell them I was East Timorese. I was really afraid they might send me back to Sulawesi, But they let me go.”
Having had no success finding a boat while his money was nearly gone, he decided to meet a military commander to ask for help. “I found the headquarters of the Surabaya military command (Kodam). I had learnt how to approach soldiers. I said I needed to personally talk with the commander. He was away for two days but I kept coming. When he did arrive I was already waiting and he signalled to me. I told him I had something important to tell him and he invited me in. Before I said anything I told him I needed his help. Then I told him my whole story. He told me to come back later. He gave me dinner and gave me a letter.”

When he went back to the port with this letter, everyone became busy looking after him, including the police and port officials. He was given a ticket on a boat. He remembered that the captain and the crew was very nice to him. After four days and five nights they arrived in Dili.
“It was 1986 and I was 19 years old. It was a Saturday – I still remember.”

“I was so happy to see Dili again. But it had changed so much in six years.
The first thing he did was to look for transport to Maubessi. It took him one day. At that time travelling in East Timor needed permission (surat jalan). But he was safe because of the letter he got from the commander in Surabaya. “Well, you should have seen how people reaced when they saw the letter. ‘Where did you get that?’ they asked. They were so surprised, and then they really looked after me very well.”

When he got to Maubessi he looked for his mother’s house but there were different people living there. He had trouble talking with people because he couldn’t speak Tetun. “People just looked at me strangely. I felt very sad. I went down to the market. While there I saw an uncle but he did not recognise me. Suddenly someone called out my name. He said, ‘I’m Thomas, your friend, don’t you remember me?’”
Thomas told him where his mother was living, then they went to see his mother.
“She was so surprised, because she thought I was dead. Every year she used to put out flowers for me in the ceremony for the dead. That was really sad. But I couldn’t talk with her. She didn’t know Indonesian and I didn’t know Tetun. Thomas had to translate for us.”

After found his mother, he went back to Dili to look for his uncle to get work with him. He found his uncle and starting to work in his logging business. He did that for a while, then became a driver and I learnt to speak Tetun.

Alfredo joined the clandestine movement in 1987 where he did lots of missions. “I loved to go sailing in the harbour. Because I was good with boats they gave me a task to damage some Indonesian boats in the harbour. Ya, I was naughty in the sea, but they were my orders.”

After the Santa Cruz massacre in 1991, Alfredo had to leave Dili because the military were searching for people involved and especially injured demonstrators. He remembered driving past Tasi Tolu with his colleagues about 1am on their way back to Dili soon after the massacre and they saw Indonesian soldiers digging by the side of the road. “There was an incredible stench of dead bodies. We took off very fast to Dili. We hid in Dili but about 3am we saw a car going past and again smelled the stench of dead bodies. I don’t know what they doing moving the dead around in the middle of the night.”

On May 24, 1995 he married to Maria, a 18-year-old girl whom he meet three years before. Their first son, Billy was six month when they get married. Few weeks after the marriage, he captained a boatload of 18 Timorese to Darwin, including his wife and their baby son. They were the first and only group of Timorese to arrive in Australia by boat.

He found work in Western Australia’s shipyards for four years before returning to his homeland after the historic 1999 referendum for independence.

His nautical skills were quickly put to use by the commanders of the country’s new F-FDTL defense force and he was appointed commander of East Timor’s two patrol boat navy.

During his service in navy, he traveled to Australia to receive military training from the Australian Defense Force, studying defense management in October 2003 and emergency management in August 2004. Alfredo has also received training from the Portuguese military and the Brazilian military.

But his career soured quickly. In July 2004, Alfredo was removed as commander for getting into a fight with the police, and the following year was sent to a three-month naval training course at the Australian Joint Command and Staff College in Canberra. He reportedly become involved with a junior female Timorese soldiers there and was discipline on return by being removed from the navy and given command of a new 33-strong military police platoon, a distinct downgrading. It was a slight he would not forget.



On May 4, 2006 he and 20 members of his platoon, along with four riot police, deserted during a confrontation between sections of the army and the former government over alleged discrimination against soldiers from the country’s western districts. Violence erupted in which 37 people were killed and tens of thousands displaced from their homes.

The 2006 violence also helped bring down Mari Alkatiri’s government, but the fear of it being repeated has influenced attitudes to security since then.




He was captured by Australian soldiers in Dili on July 26 on charges of illegally possessing weapons. He was later charged with murder.

On August 30, 2006, he led a mass breakout form Becora prison with 56 other inmates, and has been on the run ever since. The escape created a new crisis for international security forces in East Timor, which were struggling to curb gang violence.

Whilst on the run from authorities, Reinado made an appearance on Indonesia’s Metro TV talk show Kick Andy. Nobody but host Kick Andy and his crew knew the location of the interview.

In mid-April 2007, Prime Minister Jose Ramos-Horta said that the search for Reinado was being called off to facilitate dialogue. Reinado met with Ramos-Horta, who was by this time President, in August 2007, and they backed the initiation of a dialogue that would seek a peaceful resolution.

In early January 2008, Ramos-Horta and Reinado had a secret deal that would see Alfredo pardoned for murder and armed rebellion in an amnesty on May 20, the anniversary of East Timor Independence. Nobody knows why four weeks later, the exchange of gunfire happened at Ramos-Horta’s residence leading to the dead of Alfredo and Ramos-Horta is fighting for his life in Royal Darwin Hospital. The speculation has thrived in this tiny rumor-prone nation, but Ramos-Horta might be able to give clearer picture when he returns.
Alfredo’s life is a drama of childhood affected by violence and politics. From a hidding in the mountain with Fretilin, force recruitment as Indonesian miltary porter, to an abduction into Sulawesi, working in a black market in Kalimantan, attempt to return to East Timor, leading a ‘boat people’ to Australia, promising carreer at newly independent East Timor, lead the ‘petitioner’ rebel hiding in mountain, until his death on Monday morning in Metiaut, outside Dili.

Alfredo might be a bad guy for some people, but he is also a cult hero to many young Timorese. More or less a long military conflict Indonesia brought to East Timor, had made him who he is. It seemed unlikely the movement Alfredo represented would be buried with him, as his cousin Maria Alves addressed the crowd during his burial: “On behalf of the family, we respect you, older brother – we will continue what you left behind, because you died for truth and justice.”